Freedmen History

When the Five Tribes were forcibly removed from their homelands in the 1830s–40s, people enslaved by the tribes also made the long journey to Indian Territory. By 1861, eight to ten thousand Black people were enslaved throughout Indian Territory. In 1863 the Cherokee National Council passed an act freeing all people enslaved by their tribe, but many slaveholders ignored the law. After the Civil War, new treaties between the US government and the Cherokee, Chickasaw, Choctaw, Muscogee (Creek), and Seminole abolished slavery among the tribes and outlined citizenship rights available to the Freedmen and their descendants. These treaties were ratified in the summer of 1866.

Learn More in the Encyclopedia

Find out more about the history of Freedmen in Oklahoma in The Encyclopedia of Oklahoma History and Culture.
African Americans
Civil War Era
Civil War Refugees
Freedmen
Freedmen Schools
Reconstruction Treaties
Slave Revolt of 1842
Slavery

The Chronicles of Oklahoma

“Alice Lee Elliott: A School for Choctaw Freedmen,” by Joy McDougal Smith
“‘The Golden Days’: Taylor and Mary Ealy, Citizenship, and the Freedmen of Chickasaw Indian Territory, 1874–77,” by Ellen Cain
“Taft: Town on the Black Frontier,” by Linda C. Gray
“‘We Surely Gave Them an Uplift’: Taylor F. Ealy and the Mission School for Freedmen,” by Norman J. Bender

“From Tulsa to Beyond: African American Genealogy in the Indian Territory and Oklahoma,” Nicka Smith


“From Tulsa to Beyond: African American Genealogy in the Indian Territory and Oklahoma,” Nicka Smith
Discover how to research the lives of your ancestors using tribal records (Cherokee, Chickasaw, Choctaw, Muscogee, and Seminole), federal records, newspapers, college/university collections, historical society records, and more! Smith’s understanding of these records will help those researching family trees to discover deep roots in the Sooner State.

Freedmen and the Dawes Rolls

The Dawes Rolls list individuals who lived with their tribe in Indian Territory, who chose to apply, and were approved by the Dawes Commission. Dawes enrollees are listed by household on census cards, and Freedmen cards list individuals formerly enslaved by one of the Five Tribes. The term Freedmen also is used to describe the descendants of these individuals. Although there was intermarriage between Blacks and Indians, the Dawes Commission enrolled people of mixed heritage as Freedmen, and indicated no blood relation to the tribe.

Enrollment for the Dawes Rolls began in 1898 and ended in March of 1907, although there were a few names added as late as 1914. Census cards list the enrollee’s name, age, sex, blood quantum, tribe, place of residence, and roll number. In general, the age shown on the census card is the age of the individual around 1902. Members of the same household are typically listed on the same card, and Freedmen cards include names of the enrollee’s former owner on the back.
Search the index to the Dawes Rolls.

Freedmen Resources in the Records of the Five Tribes

The OHS Indian Archives includes official records of the Five Tribes. Records pertaining to Freedmen include various censuses, per capita payments, letters sent and received, and information about citizenship.
View the list of records available on microfilm.

Additional Published Sources

There are numerous published histories and studies about Freedmen and the Five Tribes.
View the bibliography.

Images from OHS Collections

A man with a white mustache and a cowboy hat sits outside a log cabin

Morris Sheppard, a Freedman (10753, Grant Foreman Collection, OHS)

An older man stands ouside a wooden structure with three women

Morris Sheppard, a Freedman, with his family, c. 1930s (18532, WPA Slave Narratives Collection, OHS)

An older woman sits in a rocking chair outside

Dolly Stidham, a Freedwoman (20382.759, Jennie Elrod Collection, OHS)

Multiple men stand at the edge of a body of water holding bows and arrows

Choctaw Freedmen bow fishing, 1902 (1745, Alice Robertson Collection, OHS)

Three people stand on the porch of a wooden structure.

Choctaw Freedmen outside the home of the late Caroline Prince near Oak Hill, 1914 (20827.3.20A, Flickinger Collection, OHS)

Several men and women sit in a large room behind a wooden bar. A few individuals sit at large desks on the other side of the bar.

Chickasaw Freedmen filing on allotments at Tishomingo (3759, W. P. Campbell Collection, OHS)

Freedmen camped at Fort Gibson before enrollment with the Dawes Commission (15805, Aylesworth Album Collection, OHS)

A few men look straight on while others move around ia room.

Freedmen at a dance during enrollment before the Dawes Commission, Fort Gibson, Indian Territory (15814.A, Aylesworth Album Collection, OHS)

Men in dressed in suits and waistcoats sit on the porch of large building.

The Dawes Commission enrolling Freedmen in Fort Gibson, Indian Territory (15813, Aylesworth Album Collection, OHS)

A woman holds a baby and a young girl stares straight on in the doorways of a log cabin.

A Freedmen cabin in Okmulgee, Indian Territory, c. 1898-1901 (15816, Aylesworth Album Collection, OHS)

A group of men stand outside tents of various sizes.

Freedmen at Fort Gibson for enrollment before the Dawes Commission, Fort Gibson, Indian Territory (15797, Aylesworth Album Collection, OHS)

A man and woman hold hands as they dance. Others look on and some look towards the camera.

Freedmen at a dance before Dawes enrollment at Fort Gibson, Indian Territory (15815, Aylesworth Album Collection, OHS)

Men and women stand outside their log cabins, which are enclosed by a picket fence.

Freedmen outside their homes in Okmulgee, Indian Territory, c. 1899 (15818, Aylesworth Album Collection, OHS)

An elderly man with a beard and mustache stands with this walking stick.

Pero Brunner, a Muscogee (Creek) Freedman, c. 1896 (1922, Aylesworth Album Collection, OHS)

A large group of men, women, and children sit in rows in front of the school.

Tullahassee Manual Labor School, 1890 (6518, Oklahoma Historical Society Photograph Collection, OHS)

A large group outside the two-story school. Some stand, others sit, and several stand in a circle holding hands.

Tullahassee Manual Labor School, 1891 (1553, Alice Robertson Collection, OHS)

Portrait of Carrie William Hall wearing a fur over her clothes. She wears earrings, a large broach, and a necklace.

Carrie William Hall, a Chickasaw Freedwoman, c. 1915 (20699.80.44.3, State Museum/Rubye M. Hall Collection, OHS)

Portrait of Adam Grayson wearing overalls, a dark hat, and smoking a pipe.

Adam Grayson, a Muscogee (Creek) Freedman (20473.16, Sigmund Sameth Collection, OHS)

Portrait of Caesar Bowlegs wearing a straw hat, and a suit with a jacket and waistcoat.

Caesar Bowlegs, a Seminole Freedman (21504.AL.1.l4.r.2, Roy J. Morgan Collection, OHS)

A portrait of  Claude Devoyd Hall as a young man wearing a suit and bowtie

Claude Devoyd Hall, a Chickasaw Freedman (20699.80.44.2, State Museum/Rubye M. Hall Collection, OHS)

A small wooden structure sits in front of large trees.

Salt Creek school for Muscogee (Creek) Freedmen (5242, Oklahoma Historical Society Photograph Collection, OHS)

An older man in a waistcoast, pants, shirt, and a hat sits next to small white child in a horse-drawn buggy.

Partially colorized photograph of a Chickasaw Freedman and young child (20288.92.245.53, Chickasaw Council House Museum Collection, OHS)

Additional Online Resources

Freedmen’s Bureau
The US Bureau of Refugees, Freedmen and Abandoned Lands, or the Freedmen’s Bureau, was created by the US government to assist former slaves. The bureau was established in the eleven rebel states, three border states, Washington, DC, and Indian Territory in March 1865; it ceased to exist in summer of 1872. During its operation, the bureau provided resources for African Americans including legalizing marriages, reuniting family members, and recording genealogical information. In Indian Territory agents of the Freedmen’s Bureau experienced difficulties. Freedmen in the territory generally had close relationships with the tribes. When new treaties were negotiated with the tribes after the Civil War the bureau ceased operations, therefore cutting funding for education and assimilation efforts.

The Freedmen’s Bureau records have been microfilmed and are available at the National Archives. Various institutions are currently indexing the records which will make them more accessible to researchers. FamilySearch currently offers access to Freedmen’s Bureau marriage records, 1815–1869, at familysearch.org.

Freedmen’s Bank
The Freedmen’s Savings and Trust Company, also known as the Freedmen’s Bank, was established in 1865 and maintained operations until 1874. The bank allowed newly-freed slaves to open their own bank account. The Freedmen’s Bank records provide researchers information from forms that were required at the time an account was opened. The Freedmen’s Bank was established in 17 states with 37 operating branches. The records have been microfilmed and are available at the National Archives; they are also online through HeritageQuest (subscription required) and for
free at familysearch.org.